Legal scholar Kimberlé Williams Crenshaw coined the term “intersectionality” to explain, “...the various ways in which race and gender interact to shape the multiple dimensions of Black women’s...experiences.”  As such intersectionality is the central organizing theory for my dissertation in which I ask how black women activists contended with their multiple identities while working toward racial empowerment during the long struggle for civil rights.
Department of History
With the generous support of the Division of the Social Science’s Research Travel Grant, I was able to travel to Berlin in the summer of 2015 and make use of the vast holdings of the city’s Staatsbibliothek (state library) to complete my dissertation proposal and gather material for several chapters.
A Japanese agricultural official in the 1930s quipped, “What can be done with incentives in Taiwan has to be done with coercion in Korea.” This offhand remark appears to contain a grain of truth in retrospect. Not only do we know that Koreans were definitely more recalcitrant during colonial rule, but we also observe a greater degree of colonial nostalgia in Taiwan into the present. Is this difference the result of “national character?” In contemporary academic discourse, any such stereotypical designation would be immediately criticized for being an “essentialist” approach.
In my dissertation I am researching the influence that the alchemical concept of “immanent vitalism” had on various fields not traditionally associated with alchemy: husbandry, agricultural improvement projects, horticulture, botany, and the incipient “life sciences,” such as they were, in mid-to-late seventeenth-century England and its colonial sphere.